Letter 28, written on December 4, 1903, addresses a disagreement about personnel selection: John Jr. wants to promote Roger to a position of major responsibility, while Rockefeller firmly opposes this decision. Rather than merely vetoing his son’s choice, Rockefeller uses this moment to articulate a comprehensive philosophy about the true determinant of capability—not knowledge, credentials, or experience, but the quality and creativity of one’s thinking. Through the story of testing Roger with an impossible-seeming question about abolishing prisons, he reveals how a person’s mental approach to problems—whether they seek solutions or enumerate obstacles—determines their ultimate value and potential. The letter represents Rockefeller’s most concentrated exploration of thinking quality as the fundamental differentiator between those who achieve breakthroughs and those who merely maintain status quo.
Rockefeller opens with direct disagreement: “I do not agree with your point of view, of letting Roger take on the heavy responsibility and face the music alone.”
This establishes the stakes: John Jr. wants to promote Roger to significant position with substantial autonomy (“face the music alone”). Rockefeller has attempted persuasion but failed: “In fact, with regards to this, I have worked hard, but the result was quite disappointing.”
The fundamental issue: “My principle of employing people is that those who are entrusted with important tasks are those who can find ways to do things better.”
The criterion for promotion isn’t loyalty, experience, or credentials—it’s demonstrated capacity to improve upon current methods.
“But Rogers is obviously not qualified, because he is a lazy person.”
This “laziness” isn’t about physical effort but mental effort—Rogers doesn’t actively seek better solutions, doesn’t question existing approaches, doesn’t push boundaries of what’s possible.
The letter will reveal that this intellectual laziness—accepting limitations rather than questioning them, enumerating obstacles rather than finding solutions—represents fatal flaw for anyone aspiring to leadership or significant responsibility.
“Before I started working with Roger, I tested him with a question. I said, ‘Mr. Roger, what do you think the government can do to abolish all prisons in thirty years?'”
This question serves multiple diagnostic purposes:
Tests creative thinking: Can he imagine radical alternatives to current systems?
Reveals mental flexibility: Can he entertain seemingly impossible propositions?
Assesses problem-solving approach: Does he seek solutions or enumerate obstacles?
Demonstrates attitude toward limits: Does he accept constraints or question them?
The question deliberately proposes something that seems impossible, forcing respondent to either:
The response reveals fundamental mental orientation: solution-focused or obstacle-focused.
Roger’s reaction was defensive confusion: “He was confused when he heard it, and suspected that he had heard it wrong. After a while of silence, he began to refute me.”
Rather than engaging creatively with the challenge, Roger:
His response: “Dear Rockefeller Sir, do you mean to release all the murderers, robbers, and rapists? Do you know the consequences of doing this? If that’s the case, we will not have peace. In anyway, there must be a prison.”
This reveals several problematic thinking patterns:
Literal interpretation: Assuming “abolish prisons” means “release all criminals”
Catastrophizing: Immediately imagining worst-case scenarios
Binary thinking: Either prisons exist as they are, or chaos results
Defending status quo: “In anyway, there must be a prison”
Missing the question: Not engaging with “how could this be accomplished?”
Rockefeller attempted to redirect Roger’s thinking: “Roger, you only said the reasons why the prison cannot be abolished. Now, try to believe that the prison can be abolished. Assuming it can be abolished, how should we proceed?”
This brilliant reframing:
The redirection tests whether Roger can shift from obstacle-enumeration to solution-generation when explicitly asked.
Roger’s final response revealed complete incapacity: “This is too hard for me, Mr. Rockefeller, I can’t believe it, and it’s hard for me to find a way to abolish it.”
This admission contains multiple failures:
Belief limitation: “I can’t believe it”—inability to suspend disbelief for creative exploration
Method poverty: “It’s hard for me to find a way”—lack of creative problem-solving capability
Surrender: “This is too hard for me”—giving up rather than persisting
Self-limitation: Accepting mental constraints rather than pushing through them
Rockefeller summarizes Roger’s approach: “This is Rogers’s method—no way.”
The person whose default response is “no way” disqualifies himself from positions requiring innovation, breakthrough thinking, or transformative change.
Based on this conversation, Rockefeller reaches firm conclusion: “I cannot imagine how he will use all his talents to actively react when he is given a heavy responsibility, or when an opportunity or a crisis hit.”
The logic: If Roger can’t creatively engage with hypothetical question in low-pressure conversation, how will he perform when facing actual high-stakes crises requiring innovative solutions?
“I do not trust Roger; he will only turn hope into hopelessness.”
This harsh assessment reflects understanding that the person who cannot think creatively about possibilities will convert every opportunity into impossibility, every challenge into insurmountable obstacle.
Rockefeller articulates his core belief: “Finding out a way to do things better is the guarantee of being able to complete anything.”
This establishes creative problem-solving as prerequisite for achievement. Without capacity to find better methods, improvement becomes impossible; without improvement, competitive disadvantage accumulates until displacement occurs.
“This does not require superhuman wisdom, the important thing is to believe that things can be done, and to have this belief.”
This democratizes creative capability by locating it in belief rather than innate genius:
Not required: Exceptional intelligence, extensive education, rare talents
Required: Belief that solutions exist and can be found
The mechanism: “When we believe that something is impossible to do, our brain will find various reasons for us not to do it. However, when we believe—really believe that something can be done, our brain will help us find various ways.”
Belief determines whether the brain functions as obstacle-generator or solution-generator.
“Believing that something can be done will provide us with creative solutions and bring out our various creative abilities.”
This describes how belief unlocks creativity:
Conversely, disbelief blocks this entire process before it begins.
“On the contrary, not believing that things can be done successfully is tantamount to shutting down our wisdom in creative problem-solving, which will not only hinder our creative ability, but will also destroy our ideals.”
The damage is comprehensive:
“The so-called aspirational element turns out to be the foundation of creation and achievement, but that is it.”
Without aspirational belief that things can be better, the entire creative and achievement process collapses at the foundation.
“I hate my subordinates saying ‘impossible’. ‘Impossible’ is a term for failure.”
This prohibition isn’t arbitrary but reflects understanding that “impossible” declarations prevent the creative thinking necessary for breakthrough solutions.
“Once a person is dominated by the idea of ‘it is impossible’, he can produce a series of ideas to prove that he is right.”
This describes confirmation bias in service of limitation:
The “impossible” declaration becomes self-validating prophecy as mind generates endless reasons why the impossible claim is correct.
“Roger made this mistake. He is a traditional thinker, and his mind is numb.”
The “traditional thinking” pattern:
“In fact, it can often be achieved only through thinking about the reasons diligently.”
The very solutions Roger declares impossible could be discovered through sustained creative thought—which he refuses to invest.
“‘Ordinary people’ always hate progress.”
This harsh assessment recognizes that resistance to creative problem-solving and innovative thinking is ordinary; embracing it distinguishes the exceptional.
“People believe that it is impossible to find the best way to do anything. The best way is to have as many creative ideas.”
This challenges knowledge-accumulation as primary strategy. Collecting existing ideas and methods, while useful, proves inferior to generating novel creative ideas.
“Nothing grows on ice and snow. If we let traditional ideas freeze our hearts, new ideas will grow out of nowhere.”
The metaphor captures how traditional thinking creates conditions hostile to innovation—like frozen ground where nothing can sprout.
Later Rockefeller elaborates on knowledge’s paradoxical danger: “Everyone needs to know that all knowledge will be transformed into preconceived notions, and the result will be one-sided conservative psychology, thinking that ‘I understand’, ‘I understand’, and ‘society is like this’.”
This describes how knowledge creates rigidity:
“With the prejudice of ‘understanding’, there will be a lack of interest in knowing, and if there is no interest, it will lose the motivation to move forward, and only boredom is left waiting.”
Knowledge paradoxically breeds ignorance by creating false confidence that current understanding is complete.
“Therefore, not understanding will lead to success.”
This counterintuitive claim reflects insight that ignorance of how things “should” work can enable breakthrough thinking that expert knowledge would prevent.
The expert knows all the reasons something won’t work; the naive person, unburdened by this knowledge, sometimes discovers it will work through unexpected approach.
“However, under the control of self-esteem and sense of honour, many knowledgeable people always find it difficult to ‘don’t understand’, as if asking others for advice, saying that they don’t understand is a shameful thing, and even regard ignorance as a sin.”
This identifies ego as obstacle to learning:
“This is trying to be smart, and they will never understand this great motto—every opportunity that we don’t understand will become a turning point in our lives.”
Each acknowledged ignorance creates opportunity for learning; each pretended knowledge closes that opportunity.
“A person who is smart is a fool, and a person who knows how to play a fool is really smart.”
This paradoxical formulation distinguishes:
Being smart(foolish): Displaying knowledge, showing expertise, demonstrating competence
Playing fool (smart): Acknowledging ignorance, asking questions, remaining open to learning
The mechanism: Appearing smart satisfies ego but prevents learning; appearing foolish enables learning that creates actual competence.
“If smartness is regarded as a criterion for reaping benefits, then I am obviously not a fool.”
Rockefeller then illustrates through personal example of securing a $50,000 loan when seeking only $15,000:
A banker approached offering the loan. Rather than accepting eagerly (which would reveal desperate need and weaken negotiating position), Rockefeller “pretended” not to be interested: “That’s it… Can you give me twenty-four hours to think about it?”
This “playing fool” by not immediately accepting enabled negotiating “terms that were the most favourable to me.”
The appearance of not being desperate (playing fool about his need) created negotiating leverage that appearing smart (showing eagerness) would have destroyed.
“Playing stupid brings you many benefits. The meaning of pretending to be stupid is to stay a low profile and become humble, in other words, to hide your cleverness.”
The advantages:
Strategic: Prevents opponents from recognizing your capabilities and preparing countermeasures
Social: Humility attracts support; arrogance repels it
Learning: Appearing unknowing enables gathering information
Positioning: Underestimation by others creates opportunities to exceed expectations
“The smarter the person, the more necessary it is for them to play stupid, because as the saying goes—the more mature the rice, the more they sag.”
True capability manifests as humble willingness to learn, not proud display of knowledge.
“Son, only after having hobbies can you then do it with ease. Now, start to love acting like a fool!”
This concludes the theme by advocating deliberate cultivation of “playing fool” as valuable capability enabling:
Letter 28 presents comprehensive model where success depends on:
Not primarily:
But primarily:
Roger presumably possessed:
Yet he failed Rockefeller’s test because he lacked:
His knowledge, credentials, and experience proved worthless because his thinking quality was poor.
Rockefeller’s principle for advancement: “Those who are entrusted with important tasks are those who can find ways to do things better.”
This focuses entirely on creative problem-solving:
The person qualified for increased responsibility demonstrates capacity to improve upon status quo, not merely maintain it.
The letter suggests testing candidates’ thinking quality through:
Impossible-seeming questions: Like the prison abolition challenge
Observation of response patterns: Do they seek solutions or enumerate obstacles?
Assessment of belief flexibility: Can they suspend disbelief for creative exploration?
Evaluation of learning orientation: Do they “play fool” to learn or “be smart” to impress?
The person’s response to such tests reveals more about their potential than credentials or experience can.
For those seeking to develop superior thinking quality:
Cultivate solution-focus: Train mind to seek ways rather than obstacles
Develop belief-based thinking: Practice believing solutions can be found
Question assumptions: Regularly challenge “that’s how it’s always been”
Embrace “not understanding”: View ignorance as opportunity rather than shame
Practice “playing fool”: Ask questions, admit gaps, remain open to learning
Resist knowledge-rigidity: Don’t let existing knowledge close mind to new possibilities
Leaders should:
Ban “impossible” language: As Rockefeller did, prohibit defeatist declarations
Reward creative thinking: Promote those who find better ways
Challenge traditional thinking: Question precedent and status quo systematically
Model belief-based problem-solving: Demonstrate that solutions can be found
Encourage “playing fool”: Create culture where admitting ignorance enables learning
Throughout the letter, Rockefeller treats thinking quality as foundational to all achievement:
“Learning itself is not very good. Learning must be used to make it work. To become a person who can use what you have learned, you must first become a person with practical ability.”
Knowledge without quality thinking remains inert; quality thinking converts knowledge into capability.
“So where does the ability to practice come from? In my opinion, it is hidden in hardship.”
This connects thinking quality to experience, particularly difficult experience: “Walking a difficult road—a road full of hardships, misfortunes, failures and difficulties will not only build our strong character, but also the ability to implement great things that we rely on will come into being.”
Hardship builds practical capability by forcing creative problem-solving in high-stakes situations where theoretical knowledge proves insufficient.
“Those who climb out of the midst of suffering know what it means to find ways and means to save themselves.”
This reveals that creative problem-solving capability isn’t purely intellectual but involves character—the determination to find solutions when circumstances demand it.
Letter 28 establishes thinking quality—specifically, creative problem-solving capability grounded in belief that solutions can be found—as the fundamental determinant of potential and achievement.
The letter’s enduring insights include:
First, the ability to find better ways of doing things matters more than knowledge, credentials, or experience. Roger’s disqualification despite adequate background demonstrates this principle.
Second, belief determines whether the brain functions as obstacle-generator or solution-generator. Believing something is impossible causes mind to produce reasons supporting impossibility; believing solutions can be found causes mind to discover them.
Third, the “impossible” declaration is self-fulfilling prophecy. Once someone declares impossibility, confirmation bias generates endless supporting evidence, making the declaration true.
Fourth, knowledge paradoxically creates rigidity by generating “I understand” psychology that closes mind to new possibilities. The expert often cannot innovate because knowledge creates false confidence of complete understanding.
Fifth, “playing fool”—acknowledging ignorance, asking questions, remaining open—proves smarter than “being smart” through displaying knowledge and expertise. The former enables learning; the latter prevents it.
Sixth, creative thinking capability can be tested through impossible-seeming questions that reveal whether someone seeks solutions or enumerates obstacles.
Seventh, hardship and difficulty build practical capability by forcing creative problem-solving in high-stakes situations where theoretical knowledge proves insufficient.
The letter’s message to John Jr. regarding Roger’s promotion is unambiguous: do not advance people to significant responsibility based on credentials, knowledge, or loyalty if they lack creative thinking capability.
Roger’s inability to engage creatively with the prison abolition question revealed fundamental limitation that would manifest as failure under actual responsibility. Better to recognize this limitation through harmless hypothetical question than discover it through costly real-world failure.
For all readers, the framework is transformative:
Your achievement will be determined less by what you know than by how you think.
Develop belief that solutions can be found→ Mind searches for solutions
Cultivate creative problem-solving→ Discover better methods
Question assumptions systematically→ Challenge limitations others accept
Embrace “not understanding”→ Create opportunities for learning
Practice “playing fool”→ Remain open while gathering information
Resist knowledge-rigidity → Don’t let expertise close mind
The person who develops superior thinking quality—who seeks solutions rather than obstacles, believes in possibilities rather than impossibilities, questions assumptions rather than accepting them, embraces ignorance rather than hiding it—will outperform those with superior credentials but inferior thinking.
Rockefeller’s principle for advancement—”those who can find ways to do things better”—applies universally. In any domain, at any level, the person who discovers improvements and innovations proves more valuable than the person who merely maintains status quo, regardless of how competently they maintain it.
The deepest wisdom: human potential is constrained less by external circumstances or innate limitations than by internal thinking patterns. The person who believes things cannot be done will find endless confirming evidence. The person who believes solutions can be found will discover them with remarkable consistency.
Roger failed Rockefeller’s test not because he lacked intelligence or knowledge but because his thinking quality was poor—he defaulted to impossibility, defended status quo, and couldn’t engage creatively with challenging questions. This thinking pattern would have manifested as failure at every level of increasing responsibility because the pattern itself, not merely specific knowledge gaps, was the limitation.
The invitation Letter 28 extends is to examine and transform thinking quality:
Are you solution-focused or obstacle-focused? Do you believe better ways can be found or defend current methods? Do you question assumptions or accept them? Do you “play fool” to learn or “be smart” to impress? Does your knowledge enable creativity or create rigidity?
The answers determine not just whether you deserve promotion but whether you’ll achieve anything genuinely significant. Superior thinking quality, sustained over time, produces breakthrough achievements that superior knowledge alone cannot. This is why Rockefeller insists on thinking quality as the criterion for advancement—and why Roger, despite adequate credentials, must not be trusted with major responsibility.